Gurdwara What Sangat Means

September 19, 2022 |

Categories: Yogi Bhajan Lectures

Guru Ram Das Chanting at the Hacienda de Guru Ram Das Ranch in Espanola, NM, USA


Lectures from Gurdwara in Los Angeles, California 

September 18, 1988

Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh. Sikh Dharma has a competency to relate to

the life and I am picking out of what word actually Sangat, San gat, there are two words,

we normally when we speak, we call Sangat, San Gat. What we are trying to see where it

leads to us to reversal psychology or intercompassion of the relationship between people, persons,

individuals, relatives and realities. Normally it is considered that Sangat is a holy congregation,

that’s all we can say about it but that’s not true. If you read Siri Guru Granth you

will be surprisingly say that Kabir has told about the soul, the part of body, the part

of lotuses, the part of other things and Guru Nanak has spoken about interrelated consciousness,

outward interrelationship, conception, intuition, there is not a one sphere which has not been

touched. Our idea to do Akhand Pat is to pick up a luck, pick up a choice. All right I am

going to read the Siri Guru Granth from twelve to three; so within that twelve to three how

many pages you read and Guru talks to you and you talk to the Guru, that’s the purpose.

Purpose of reading Guru Bani is not to show off or to let anybody be satisfied that you

have done it. No, that not the purpose. Purpose is in Sikh Dharma there is absolutely a direct

communication between a Guru and a Sikh, so a Sikh comes to the Guru and Guru speaks to

him and Sikhs understand what is being spoken and the highest meditation, highest that you

hear your own words and you hear the God’s words and you hear the Guru‘s words, so you

speak, you speak Guru‘s words and you speak Guru‘s concept of the God’s words and you

hear it. There is no, no higher stage of sophisticated meditation than this in a human body or human

lifetime. People just do not understand, reading a book and reading a Guru are two different

reading, all together different, they have absolutely no common concept. Because reading

a book you may understand, may not understand, you may listen to the book, may not listen

to the book, you may have any reverence for it, may not have any reverence for it but

when reading the Guru you have to listen to obey, you have to listen to improve, you have

listen to resurrect, you have to listen to increase you capacity.

Somebody talking to you which means to you more than you. Book may not mean to you, it

may mean less to you, it may mean more to you, it may mean negative to you, it may mean

positive to you but Guru is not open for discussion, Guru is there is for obedience. We repeat

it many times, we read it many times, we know it many times but do we understand it any

time, even one line. People are searching, people are searching

for Gurus, some wise man, some perfect man, some miracle man. Here is the wise man, the

miracle man and the man which is not substandard, it won’t change, it won’t have a diarrhea,

it won’t have, because you come and you belong to a rich caliber, therefore it will change

its statement, no, nothing. It will say exactly again and again today, twenty years from now,

same thing. Choice is yours. You come, pick it up, it’s a interrelated personality of

that subtlety, of that sophistication of which man actually is proud of, otherwise you are

totally a stupid animal who just walk on two legs and you do not use two hands to be creative

and all you live is for security, all right what difference it makes you are rich or you

are poor, you are big or small, you are going to die anyway.

Are you going to die unfulfilled? Jeevan mukt, the word Jeevan mukt, San Gat, completion,

Gat, Gat bhai hamari, Gat, fulfillment, completion. What is that God has created man in a way

that it cannot be fulfilled ever? Religion will keep on exploiting, getting people’s

money, giving them nothing. There is no sheep and sheep herd and flock. There is a man in

personification, man is God inside, and it has to come outside, it cannot get choked.

There was a yoga line which I used to read it and I never understood it. ‘Jalandar

bandh, agyani andh,’ and I used to say if there is a Jalandar bandh, if you apply Jalandhar

bandh, naturally your faculty to project and penetrate through the word increases, agyani

andh what it means. It means without that you are neither you have a knowledge and you

are blind, so typically it is said reveresly (?).

I said, ‘One should never have Jalandar bandh and (?) what is this?’

This Sutra doesn’t mean, but you know, it is a very funny thing, I have realized in

old time all the Sutras were written that ordinary man may not understand them, there

is always a key to it, whether they were not trusting or I don’t know, I don’t want to

pass any judgment. But one thing Guru Nanak did, Guru Nanak sat with people, talk in the

language of people, became a people, became a Sangat in whose company you enjoy, relax,

feel blissful, happy, feel directed, elevated, resurrected, that is Sangat. It can be you

too, it can be your Guru too but you have to, you have to relatingly listening to it.

Listening to obey is a different attitude. In command office, I had a experience, if

you say something (?) it is listened. I worked about eighteen years myself in life,

I can tell you, I have never in those eighteen years heard, ‘What did you say sir?’ No,

I don’t know this thing, I can say it very confessingly. I do not know I spoke very low

or small, high or in pitch, or I was angry or I was a mad, nothing. I remember one instance

which I want to share you, how listening is. One day I came to the job and I found it everything

unsuitable, you know, sometime you come very irky from home and become itchy on the job,

you know, it’s a human experience. Guru says this way; you came very itchy with God to

come to the planet and you have become very irksome while living on the earth, it is right

there. So human behavior is very thoroughly discussed, so it was one of that day when

I was sarcastically unbalanced myself, let us put it in those terminology and I caught

up a man and I shouted at him. I said, ‘What is going on? This, this, this’.’ you know

that stuff when you show off that you are an officer and other is subordinate, that’s

a psychological inverted Sangat, it is also a Sangat, it is a company in a bad mood to

create badness, we do it, I mean it’s a totally human, watch yourself when you do that. When

that was over in-between I said, that something is happening somebody should take care of

it. I went to office and sat down and this person

was saying, ‘Hey he has a mood worst than you can believe.’

He said, ‘Forget about the mood, he said something what was that?’

He said, ‘Did you hear it?’ He said, ‘Yeah, he wanted that to de done,’

he said, ‘I heard it, I just wanted to conform it.’

I still today say there was a authentic development to listen; to listen, doesn’t matter what

my mood is, what my tone is, what my pitch is. That’s a relationship and in Japji when

it says, ‘Suniye Siddh Pir Surnath,’ it’s no different. Power to listen and what more

beautiful can be when you speak and you listen in a dialogue with the Guru, that’s what Siri

Guru Granth is. It’s a dialogue of hierarchy to resurrect the lower self into the ecstasy

in such a simple communication and in such a blissful intercourse where no reaction is

possible because Guru is standardized self forever, it won’t change, it won’t ask, it

won’t take, it does only one thing-give, give, give till you get tired

Dedaa de laide thak paahe Jugaa jugantar khaahee khaahe

Hukamee hukam chalaee raaho Naanak vigasai veparvaaho.

Carefree Guru; open it in the day, open it in the night, open in the middle of the night

or middle of the day, it is your problem and when you will speak to it, it will speak back

to you and you have to speak to it with your speaking power plus your visual eyes, it won’t

speak to the blind. And with your visual contact and with you self orientation and self (?) of

the words, relating the words of Nanak and listening to the words of Nanak in your own

voice. What more religion can give anybody and there is no camouflage in it. Guru Nanak

speaks to you in your own tone, mode, language, communication and frequency and if you are

that arrogantly ignorant I’ll say that you don’t want to listen to yourself, then who

you are going to ever listen? And simple line, that’s where Japji starts, Japji is written

reverse, it starts with Ik Ong Kar and it last at,

Jinee naam dhiaa-aa gai maskat gal Nanak te mukh ujalay ketee chutee naal

But if you read ketee chutee naal reversly you will understand the entire life phenomena

of the Japji or your life, Japji understand it and before Sloke ‘Jath Pahara Tere shniyar,

ehran mith veed hatyar,’ can you believe, can any psychologist or psychiatrist can give

you personality profile? It tells you the secrete, the power, the most penetrating power

of success, resurrection, mentally, spiritually and physically and universally God, it is

such a inter combination. Two magnetic roots square into the square of the combination

of the vibratory effective of the magnetic field to penetrate into the vibratory effect

of the Pranas into the combination of the neurons to set the brain patterns in the left

and right hemisphere to create a universal consciousness so the man can understand the

unseen, unknown and unheard projection is reestablished back to the reuttering of the

words so creative so that the hypothalamus with medulla can work it out to the positive

self of the brain so the man can be intuitive and objectively energetic.

I am not saying this for you, this is about five hundred years from now, the Sikhs will

understand what I said and it will be magnetic field life and you are all stupid for that

(?) you know, it is something we will narrate it in a simple language here but this what

I said don’t be astonished, this is for those, they will get the root squares and all that

situation and they will understand Siri Guru Granth and they will read it as they should

be read, they will know it as it should be known and they will feel as it should be felt

and they will never consider it was a book. If they ever consider it is a book, it will

be book of their life, it will be, page will be a layer of their consciousness and it will

reveal to them the steps of ecstasy, San Gat, they will find Gat, in the seal, in the association

of this. Mankind has to come to conclude that fluctuation

is the process and it’s not the project, project is to be complete and then see, enjoy, feel

to be complete. To be complete is totally neurotic (?) to be complete, then for what?

To be complete, to enjoy to be complete, there is a happiness. Sikh Dharma is based on happiness,

happy to dress, happy to eat, happy to live, gratitude because Sikh Dharma establishes

the ownership of God Ik Ong Kar means the one who created this planet and this universe

and me, you and us, is the owner, it’s a established fact. I don’t believe in God, there is no

such thing believing God, He is the owner. You believe in a owner? Idiot, you are out

of job, you can’t work in that company, you can’t. There is no such thing ‘I believe

in God,’ then I am searching God. You search your boss. When you have make a decision you

have to know where he is, is that not a normal way of your life?

When it comes to God because God is too vast, too huge, too infinite and you are too small,

too dingy and you don’t want to establish Sangat, you don’t want to create a relationship,

you don’t want to be? You want to decide what your ego tells you, not what your God tells

you? God is not available to you, you have to search it? What a lie you all religious

people live. You have to search God who created you, who is around you, who give you breath

of life, who change your cells, by, hey, what are you talking about? When the part of God

in you the soul leaves, you stink, don’t you? Then worms eats you. If worms don’t eat you,

then you have to be but in a boat and put to fire, right, you saw that movie, (?) did

you go or not? Oh you don’t come to Gurdwara that means you don’t go the movies, I know

you all, you do go. He was given the last rites in a Viking way because he did told

the grandchildren, ‘I don’t want to be in the grave of my family and be eaten by worms,

give me a respectable out,’ and that was the respectable out, they did it.

There is no strength of wealth which does not give you respectable out, that’s the law

and Guru tells you to be respectable out. Just like this, in diagonal pressure in an

inversion of construction to create a total rhythmical or globic or rectangular situation

to uplift the weight in that situation in which the energy patterns are established

to the base of the circle, levering the triangle energy into the angel to coordinate with the

performance of the Performa in which the magnetic field comes from the psyche of the of the

universe to uplift the self, it’s the moving process of half energy, base is energy, reacted

and creative into the balance. As the law of universal force in physics applies

to the earth, so it shall apply to the heavenly energy in that angular action in which the

pattern of the neurons can look into the self of the nervous system and is creative and

glandular system will work through the granthis called the lotuses and in which elevated consciousness

will reproject and reprocess and understand and compute intuitively all subjection of

the human body, mental and physical in environments beforehand, as the process of the cell changes

in seventy-two hours later, seventy-two hours intuitive reactor should be the memory part

of the subconscious of the human being so fulfilled and understood. If in future you

the children of the Guru and being the Sikh understand the development in that creativity

you shall excel and that’s the basic a human a supposed to be, otherwise it is still in

a monkey stage, well. This is recorded, reprocess it and see it

what I am saying. Now for you, this yeah, but I have to tell you, I mean to say, you

are the congregation, otherwise they will listen, they will understand it but not you.

Now, the sun has three processes, sun’ Now I am telling you as three thousand B.C. we

used to talk, let’s talk that way, yeah, that’s how it is. Sun is a power worship image God,

it has three things in it. One is the flare, one is the heat and one is the light, heat,

light and flare. Flares control the psyche and the movement and the capacity of the universe

it governs, heat creates the low and high pressures and balances, rays give you the

power to expand and to contract. These are the three physical laws which has to be followed

in every sphere of life. So practically here you have to be bright

or at least you are dumb or idiot, you have to impress somebody you are bright and you

can do it in a stupid way or you can do in a wise subtle, sophisticated way, choice is

your, whether you want a gross way of living or sophisticated way of living, this you have

to settle, that is the individual freedom. There are certain freedom which you have got

but those who choose to be as sophisticated which is seven percent of the hundred, ninety-three

percent people use gross unsophisticated force to live, they do not process their thought

form to make it subtle, you can look in yourself. Everything you say, you communicate, you listen,

you deal with, you plan, you have to process it from the raw stage of bruteness to the

subtle stage of human and anything which you process to the subtle stage of human has to

become the radiant stage of the angel and actually it is the radiant stage of the communication

of the angel which you should be performing and that understanding is which is psychology.

That is human, that is humanology. A man to process himself, man to process himself through

all activity, profile, projection, that he can make that whole process within himself

in the elementary form of the grossness, rawness to sophisticatedness of the human subtleties

and then to make it penetratingly radiant to make a projectile, so it can be effective.

Guru teaches this; you want to know the secret. Guru knew that we are humans and we are gorillas,

he knew that, it’s not that he did, I mean, we didn’t have that long hair and somebody

asked me define woman. I said, ‘Man without beard. What is there

to define, it’s just a God’s creation and this is there fundamental.’

However, just understand Guru knew that we are gorillas and we will use elementary bear

force, brawn they call it, brawn, brain and bullion, these are three powers of the world.

If you know economics, then you know them. If you don’t know, by the elementary book

of economics of the graduation standard you will find the whole theory there.

So we use that gross force without sophisticating it. Guru knew it, Guru also knew it the projection

effectiveness of a saint is required and a Sikh has to live the knowledge of a person

which must be like a saint. We have to live like a saint and we have to act like a soldier.

How to create that energy? When there is not time, that is why father of this nation Guru

Gobind Singh, the real father established Siri Guru Granth as the Guru for the Sikhs,

he didn’t give you holy book, it’s a damn lie, it’s a rotten untruth. Those who call

Siri Guru Granth, holy book of the Sikhs are stupidly ignorant, it’s not, it’s a living

process, a Guru, organic,it’s not inorganic. Guru knew that the process of introduction

is through intercourse, the process of creation is through intercourse and how to create an

intercourse and be sure of pregnancy. Just understand now with a spiritual sense because

in the west you are very sexual people, all you understand intercourse, intercourse, intercourse.

If female is not available male is available, that’s fine, if nothing is available then

let us do with the air, doesn’t matter, that’s how think that way. Pataal desh hai na, it’s

a underworld. So here the energy is erotic and mental energy is neurotic and the creativity,

pursuit is chaotic, don’t misunderstand the bruteness is well defined and these are psychological

terms and then everybody is psychologically imbalanced. So basically we all are pursuing

that, but Guru knew that, so he took away the rawness and gave the sophisticatedness

in a simple way, it’s a simple way. Speak with me just in the, in the eight beat,

eight beat, jath bahara, dheeraj suniya, you are eating now, now it is a science, forget

about your system, now within myself nobody is listening, I am with the Japji, I am with

me, jap no, no, no, no, no, no this tongue is a lingam and yoni is this mouth and the

point to touch is automatically the upper palate, upper palate has a meridian point,

eighty-four meridian point connecting with the brain which is hypothalamus and then,

then you can take a full book on the brain and see how it works. I am not going to teach

you economics or biology and I am not going to give you the statistics of the medical

science, I am just, that I will leave it to you but let us do it today and experiment,

all right let’s go in a simple intercourse of it, Jath, each word has a profound impounding

impact, it’s a typewriter thing, type it, self process type it when you become professional

in it but simple, this is now mechanical. Jath Bahara Dheeraj suniya, see, see the sound

how it sounds and you read. You know, how you read (?) you think you have read it. You

have done your day, no, that’s not Japji, that’s not Sikh Dharma, that’s not Guru, that’s

your version but let us go scientifically now, let’s create the art and science put

it together as it is to be affective, impact, don’t impress, create impact, impress moment,

impact forever. Jath Bahara Dheeraj Suniyar, eharan, matt’

(Students are chanting) YB: No, no use the tongue, that sound balance

in your mouth should be fulfilled as you put a big spaghetti on the spoon and roll it up

and put the very (?), kumbam, kumbam swayam, satyam parameshwara, that’s the science of

the Granth, so create that kumbam, jath, bahara dheeraj’..

(Students are chanting) YB: Did you did you enjoy it? Don’t feel embarrassed.

This is called impact calling, the pounding of the intercourse between the upper palate

and the tongue, the lingam is effective and it has to be more effective, effective, effective.

In Bani where rahao comes you will see the impact and projection changes to the angular

side of the meridians and as in harmonium we us this side for high thick sound, we use

this side for high thin sound and thick and thin, high and low pitches continue. That’s

why whole Siri Guru Granth is in a raag. I was shattered that day, shattered, totally,

blown out of mind, I am not still together and this is the first time in my whole life

I want to go somewhere where I see nobody for a while because I went to a Akhand Pat

and they stopped, rag mala was not read and it, it I have no claim that they read it or

not read it, I am not upset about it but when it was not read, it took away like leap year

out of the time schedule is gone and we are outdated because Siri Guru Granth is very

well, living organic Guru, you take fifteen breath average per minute, fifteen, if you

multiply three hundred and sixty-five days into hours and then into minutes and multiply

with fifteen, you will find that many sutras of Siri Guru Granth, exactly for the whole

year and then you will find the leap year which comes as a quarter every year and you

have one extra day after four years, is the Sutra of the rag Mala and to honor the ragas

because they presented themself before Guru Arjan and said, ‘We are ragas and we are

only being played and sung and encouraged and developed in the houses of the prostitution.’

And Guru Arjan said, ‘No, you will be now process living and being in the house of the

Guru, house of the God.’ And in Hari Mandir the house of God, Guru

Arjan sang himself according to the note and tune and impact. What is a raga, raga is a

note and tune and impact of projection of that time, space and (?) message you want

to have, it’s a intercourse. Ra means sun, Gaa means path, go. Raga, Naga, Naga means

the path where nobody can go snake can go, they call it Naga, that they can shrink to

a thread and can be fat that you can understand. Ra means sun, where sun rules raja and in

union yog, Raj Yog. So basically what I am explaining to you is

that, that is what it is, traditionally understood, well established and that day all of a sudden,

somebody took away the part but if we tell them not to take fortieth poudi(Pauri) of

Anand Sahib and fix it with the fifth and call it Anand Sahib, be honest; either read

all the forty or stop at five, what is this jumping? It is Siri Guru GranthAnand is

in Siri Guru Granth, nobody can make small Anand, medium Anand, big Anand, nobody has

the authority, it cannot be accepted because Guru word is forever, it cannot change, its

pattern cannot change, because it’s the basic pattern of the neuron impact complication

to interrelate to the hemispheres and keep changing in colorization so the message process

of the development of brain can reach and conceive the concept of the magnetic Infinity.

That’s why what is said and done and patronized is forever and we call it Siri Guru Granth,

it cannot change. We can’t accept it. Sikhs know Sikhs, Siri Guru Granth shall remain

intact to create that impact to which there is nothing to react. British came, they found

out after conquering the Lahore Durbar what is the secret of the Sikhs? Why they are so

beautifully marshal and we have to cheat them to lose their war, we couldn’t do it straight.

They found out the most blissful Bani which gives them accomplishment to replenish their

life and their strength and their fatigue is Anand Sahib.

So they collected Khalsa Diwan they call it, whatever that body is, chief Khalsa Diwan,

so some of those dummies got collected, you know, everybody is these days yes sir business

and they put an impact, came out with a solution. It takes to too long to read Anand, so make

it chota Anand. Now chota Anand, this manmade Anand and after that they stand before the

GuruAnand Sahib Ji Ki Ardas. Now why don’t you give somebody a hundred

dollar bill and give him one side half an inch of this side and one square on other

side and tell him this is a hundred dollar bill and take away the whole thing and see

which bank will challenge not and cash it, can you do that? Take a hundred bill, take

a scissors, cut it one way, one fortieth part of it, you know five times and then take the

fortieth part and put it together on a piece of paper and go to the cashier, teller and

say here is hundred dollar bill. He said, ‘Where is the rest?’ ‘That I am keeping

and this you cash.’ Now who can do that? We even went to Jathedar Akal Takhat, we built

up a wooden stair with five poudis(Pauris) and then the fortieth poudi(Pauri) and we

told him, ‘You are the supreme leader of the Sikh, would you go on this poudi(Pauri)?’

He said, ‘I got the impression.’ ‘All right, all right, you just read five,

not anything.’ I said, ‘We are reading only five, just

to make a point, polite point, we want to communicate, we want to make you understand

because this is a Bani in the Siri Guru Granth, it’s a part of my Guru, I do not want it to

be muddled, I don’t not want it to be arranged or rearranged or changed. You do not understand

but I understand the Mangala Charan over the Shabad is perfectly is invocation and every

Mangala Charan is the invocation, therefore you cannot have a standardized invocation

for all the Shabad.’ You know in some Shabad we say Ik Ong Kar

Sat Guru Prasad, in some Ik Ong Kar SatNam Karta Purakh Nirbhao, the whole thing, in

some Ik Ong Kar Sat Guru Prasad, Ik Ong Kar SatNam Sat Gurprasad, there are different

invocations. They are preamble to the impact of the Shabad on the meridian neurons pattern

combination of the magnetic field in combining force to the relative energy with the relative

intuitive message sending with the chakras, do you understand this is simple, yeah okay

this how it is. The chakras in the body are effective gunas of controlling and distributing

the energy. Let’s just understand a canal system, like artery, main artery and small

arteries and then there are veins and big veins and you understand the body system,

either understand the irrigation system how to water the entire system.

Now in that system the pattern of the neurons control in the brain is also very effectively

and royally controlled by the pineal, through its radiation, it’s a radiation center, it’s

a main computer center, that little grain piece in the brain is more effectivethan the

entire universal Almighty God, the little stuff, it doesn’t require any surgery, it

doesn’t develop any, anything on it, it’s just a little thing but it’s a total atomic

energy center, it controls the vibration of the neurons pattern in the brain, it connects

the hemispheres to coordinate and overtake each other at the time of need but also all

the granthis, all the chakras in the bodies are also coordinated and that is done through

the radiant body. Your nerve system, your physical system, your, nothing is used, your

stethoscope, that’s why your stethoscope cannot feel it, read it. Now it’s everything is going

over the head, it’s getting complicated? Oh we are discussing Siri Guru Granth, I am just

trying to make you understand as the pineal, commander of the pituitary, the pituitary

commander of the glandular system, as the glands, the guardian of the human health,

body and life, exactly the same way through the radiant body from its vibratory radiation

self, pineal controls the combined system of the human body.

Therefore the most powerful virtue is to read Siri Guru Granth in that solid state of understanding,

listening, caring because that is for our self. So this process to be a Sikh is not

just to belong to a religion, process to be a Sikh is to be excellent and not to be excellent,

just to be excellent but to enjoy to be excellent and how you enjoy to be excellent, when you

make others to be excellent because reproductivity, recreation is our process, its God in us.

You know, God has failed only in one thing that one God which is competent of all competencies

is a total failure in one thing, it couldn’t, couldn’t create another God. If God could

have created another God, we were not needed, so lucky that He couldn’t and then He has

to come out with a Pasara and this a Pran Pasara.

Half of Him, half of God is under the water, half of the God is in the air and the earth,

insensitive purposes but that’s the only one planet, there are many, many planets where

you all live and the third etheric level of living in which you live as a transparent.

So life has many dimension and many diagonals and many directions, so this diagonal energy

creatively creates and Guru understood ‘Paataalaa paataal lakh aagaasaa aagaas odak odak baal

thaeky vaid kainikvath.’ then he mocks at it, ‘Sehans atarah, kehan kathey ba,’ all

knowledge Granth (?) these are books which are saying this (?) but (?) the real self

is just that one, ‘Laykhaa ho-i taa likhee-ai laykhai ho-i vinaas.’ If I can write, by

writing is all can be destroyed but (?) can write it. What is the last line, next line?

No, no, no, no, no I have not complete the Poudi(Pauri), come on, ‘Naanak vadaa aakhee-ai

aapay jaanai aap.’ Nanak just praise Him, so He knows what He is doing. You know, when

you don’t know somebody you agree to that. That’s why Guru Nanak in realization of the

totality has tried to humble himself from everything to nothing and that spirit of creative

Nanak, living Nanak is the Siri Guru Granth. That’s why in the end of the Shabad the word

Nanak comes, there is a seal to remind us that it’s real, it is true and that is Sangat.

There are two words san, sun, son right, right, sun if you want to reach the sun and feel

the perfection, the gathi, you better read it right, that’s what it is.

Kar sangat har apney antar gath ki bhay, bheet, vinase.’

Try to go in the inner being corner of yourself, all fear and all nightmares will leave, clarity

and crystallization will happen and nadri mokh dwar, you shall see the God of liberation

and the gate of that palace within your own side, you can go there. Once you see the city

you go or you don’t go, this is up to you and you shall be cover, karmi avey kapda nadri

mokh dwar, that one line is very, very promising, very clear with a extreme understanding.

As the time will come Sikh Dharma will develop the space age is in and these modernization

of man’s brute force will give in and subtlety and ecstasy of man’s fulfillment will become

his intercourse of life, the Sikh Dharma will start to be related with utmost respect and

reverence because this is the science and art of human fulfillment.

Wahe Guru ji Ka Khalsa Wahe Guru ji ki Fateh 

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